 
  A representative of a shady corporation is dispatched to Albania to
      convince farmers to sell their land.
  Review by Eric Hillis
  Directed by: Sudabeh Mortezai
  Starring: Lilith Stangenberg, Jetnor Gorezi, Steljona Kadillari, Mirando
      Sylari
 
    
      There's an early scene in writer/director Sudabeh Mortezai's
        Europa that sees a young Albanian translator give a pair
        of westerners a tour of bunkers built during the communist regime of the
        dictator Enver Hoxha. The young man speaks of how the dictator was
        paranoid about being invaded by the west, but that the invasion never
        happened.
    
      The ensuing film suggests that Hoxha was right to be paranoid, that the
        western invasion of his country is now underway. The invaders don't roll
        into town in tanks, rather they're chauffeured around, and rather than
        military fatigues, they favour pantsuits.

      One such invader is a shady corporation known as Europa. Intent on
        getting its hands on land that has been occupied by generations of
        Bektashi farmers, Europa has dispatched an Austrian representative,
        Beate (Lilith Stangenberg), to convince the farmers to leave
        their homes. To do so she's weaponised western liberalism, dangling the
        carrot of scholarships to young Albanian women eager to taste a world
        they only see on the screens of their smartphones.
    
      Before heading to the valley in question, Beate visits a university in
        Tirana and delivers a Hillary Clinton-esque speech filled with vague
        references to "diversity" and "empowerment," promising that Europa is
        committed to the young women of Albania, whom they view as "the future
        of Europe."
    
      As is usually the case with corporations that make such claims, it's
        all bollocks of course. Beate simply needs to get those pesky peasants
        out of her way, and if she can turn their daughters against them, all
        the better.

      From a liberal western perspective, you can sympathise with the desire of such
        young women to leave their homes and pursue their own dreams rather than
        those of their parents. But in a wider sense you can also sympathise
        with people who have no interest in leaving the land they've called home
        for hundreds of years. The Bektashi might be considered a regressive,
        even misogynistic culture, but any change must come from within, not
        from bullying outsiders, especially those with dubious motivations like
        Europa.
    
      The exact nature of Europa is kept ambiguous, but we're given enough
        evidence to suggest they're not in Albania to build nurseries. When
        dealing with the locals, Beate puts on a friendly face and speaks of how
        striking a deal can help the community. But as soon as she leaves their
        homes she reaches for hand sanitiser, and on video calls to her family
        she mocks their primitive ways. When offered the traditional drink of
        Raki, she either winces or passes the glass on to her assistant, and one
        deal is almost scuppered by her refusal to eat the food a local woman
        has lovingly prepared.
    
      When Beate receives a phone call in the middle of the night we see a
        more explicitly malevolent side emerge. A group of young westerners who
        claim to be urban explorers but whom Beate suspects of activism are held
        captive in a cage when they're caught intruding in one of Europa's
        sites. Beate interrogates the group like a Gestapo officer, and we're
        left to wonder if the movie is about to take a particularly dark turn at
        that point.

      As Beate, Stangenberg is a terrifying presence, one of the great
        villains of recent cinema. It's riveting to watch her move through the
        gears as Beate gradually changes her approach from a benevolent figure
        who claims to want to improve the life of a disadvantaged community to
        one who employs the sort of tactics you might expect from a mobster
        running a protection racket. Hitting a brick wall, she sells herself as
        the lesser of two evils, telling the villagers that if they don't agree
        to her terms they'll have to deal with someone who will treat them far
        worse. It's difficult not to think of how today's liberal politicians
        sell themselves to voters.
    
      At the same time, we're left in no doubt that for all her ruthless
        ambition, Beate is merely a footsoldier. We see her patronised and
        condescended to by an American (of course) male superior who clearly
        knows her attractive female features have a better chance of getting
        away with such shady dealings than a white man. When Beate tries to
        manipulate the daughter of a stubborn farmer into guilt-tripping her
        dad, the pair communicate in English, two levels of colonisation at play
        without a single shot needing to be fired.
    
     
       
